धरम पन्त साधे बिना , नर तिर्यंच सामान ||
Saturday, October 23, 2010
Thursday, October 21, 2010
Uttam Kshama
खम्मामि सव्व जीवेषु सव्वे जीवा खमन्तु में,
मित्ति में सव्व भूएसू वैरम् मज्झणम् केणवि |
KHAMEMI SAVVE JIVESHU I forgive all the living beings
SAVVE JIVA KHAMANTU ME All the living beings forgive Me
MITTI ME SAVVA BHUTESU I am friendly towards all the living beings
VERAM MAJJHAM NA KENVI And no one is my enemy
MICHHAMI DUKKADDAM! And I ask for forgiveness from all!
मित्ति में सव्व भूएसू वैरम् मज्झणम् केणवि |
KHAMEMI SAVVE JIVESHU I forgive all the living beings
SAVVE JIVA KHAMANTU ME All the living beings forgive Me
MITTI ME SAVVA BHUTESU I am friendly towards all the living beings
VERAM MAJJHAM NA KENVI And no one is my enemy
MICHHAMI DUKKADDAM! And I ask for forgiveness from all!
Saturday, October 9, 2010
Thursday, September 23, 2010
मेरी भावना
जिसने राग द्वेष कामादिक जीते सब जग जान लिया
सब जीवोको मोक्षमार्ग का निस्पृह हो उपदेश दिया
बुध्ध, वीर, जिन, हरि, हर, ब्रम्हा, या उसको स्वाधीन कहो
भक्ति-भाव से प्रेरित हो यह चित्त उसी में लीन रहो ||1||
विषयो की आशा नहि जिनके साम्य भाव धन रखते हैं
निज परके हित-साधन में जो निश दिन तत्पर रहते हैं
स्वार्थ त्याग की कठिन तपस्या बिना खेद जो करते हैं
ऐसे ज्ञानी साधू जगत के दुःख समूह को हारते हैं ||2||
रहे सदा सत्संग उन्ही का ध्यान उन्ही का नित्य रहे हैं
उन्ही जैसी चर्या में यह चित्त सदा अनुरक्त रहे हैं
नहीं सताऊ किसी जीव को झूठ कभी नहीं कहा करू
परधन वनिता पर न लुभाऊ, संतोशामृत पीया करू ||3||
अहंकार का भाव न रखु नहीं किसी पर क्रोध करू
देख दुसरो की बढती को कभी न इर्ष्या भाव धरु
रहे भावना ऐसी मेरी, सरल सत्य व्यव्हार करू
बने जहा तक जीवन में, औरो का उपकार करू||4||
मंत्री भाव जगत में मेरा सब जीवो से नित्य रहे
दींन दुखी जीवो पर मेरे उर से करुना - स्रोत बहे
दुर्जन क्रूर कुमार्ग रतो पर क्षोभ नहीं मुझको आवे
साम्यभाव रखु में उन पर, ऐसी परिणति हो जावे ||5||
गुनी जनों को देख ह्रदय में मेरे प्रेम उमड़ आवे
बने जहाँ तक उनकी सेवा करके यह मन सुख पावे
होऊ नहीं क्रुत्ग्न कभी में द्रोह न मेरे उर आवे
गुण ग्रहण का भाव रहे नित दृस्थी न दोषों पर जावे ||6||
कोई बुरा कहो या अच्छा लक्ष्मी आवे या जावे
अनेक वर्षो तक जीउ या मृत्यु आज ही आ जावे
अथवा कोई ऐसा ही भय या लालच देने आवे
तो भी न्याय मार्ग से मेरा कभी न पद डिगने पावे ||7||
होकर सुख में मग्न न दुले दुःख में कभी न घबरावे
पर्वत नदी श्मशान भयानक अटवी से नहीं भय खावे
रहे अडोल अकंप निरंतर यह मन दृद्तर बन जावे
इस्ट वियोग अनिस्ठ योग में सहन- शीलता दिखलावे ||8||
सुखी रहे सब जीव जगत के कोई कभी न घबरावे
बैर पाप अभिमान छोड़ जग नित्य नए मंगल गावे
घर घर चर्चा रहे धर्मं की दुष्कृत दुस्खर हो जावे
ज्ञान चरित उन्नत कर अपना मनुज जन्म फल सब पावे ||9||
इति भीती व्यापे नहीं जग में वृस्ती समय पर हुआ करे
धर्मनिस्ट होकर राजा भी न्याय प्रजा का किया करे
रोग मरी दुर्भिक्स न फैले प्रजा शांति से जिया करे
परम अहिंसा धर्म जगत में फ़ैल सर्व हित किया करे ||10||
फैले प्रेम परस्पर जगत में मोह दूर हो राह करे
अप्रिय कटुक कठोर शब्द नहीं कोई मुख से कहा करे
बनकर सब “युगवीर” ह्रदय से देशोंनती रत रहा करें
वस्तु स्वरुप विचार खुशी से सब संकट सहा करे ||11||
सब जीवोको मोक्षमार्ग का निस्पृह हो उपदेश दिया
बुध्ध, वीर, जिन, हरि, हर, ब्रम्हा, या उसको स्वाधीन कहो
भक्ति-भाव से प्रेरित हो यह चित्त उसी में लीन रहो ||1||
विषयो की आशा नहि जिनके साम्य भाव धन रखते हैं
निज परके हित-साधन में जो निश दिन तत्पर रहते हैं
स्वार्थ त्याग की कठिन तपस्या बिना खेद जो करते हैं
ऐसे ज्ञानी साधू जगत के दुःख समूह को हारते हैं ||2||
रहे सदा सत्संग उन्ही का ध्यान उन्ही का नित्य रहे हैं
उन्ही जैसी चर्या में यह चित्त सदा अनुरक्त रहे हैं
नहीं सताऊ किसी जीव को झूठ कभी नहीं कहा करू
परधन वनिता पर न लुभाऊ, संतोशामृत पीया करू ||3||
अहंकार का भाव न रखु नहीं किसी पर क्रोध करू
देख दुसरो की बढती को कभी न इर्ष्या भाव धरु
रहे भावना ऐसी मेरी, सरल सत्य व्यव्हार करू
बने जहा तक जीवन में, औरो का उपकार करू||4||
मंत्री भाव जगत में मेरा सब जीवो से नित्य रहे
दींन दुखी जीवो पर मेरे उर से करुना - स्रोत बहे
दुर्जन क्रूर कुमार्ग रतो पर क्षोभ नहीं मुझको आवे
साम्यभाव रखु में उन पर, ऐसी परिणति हो जावे ||5||
गुनी जनों को देख ह्रदय में मेरे प्रेम उमड़ आवे
बने जहाँ तक उनकी सेवा करके यह मन सुख पावे
होऊ नहीं क्रुत्ग्न कभी में द्रोह न मेरे उर आवे
गुण ग्रहण का भाव रहे नित दृस्थी न दोषों पर जावे ||6||
कोई बुरा कहो या अच्छा लक्ष्मी आवे या जावे
अनेक वर्षो तक जीउ या मृत्यु आज ही आ जावे
अथवा कोई ऐसा ही भय या लालच देने आवे
तो भी न्याय मार्ग से मेरा कभी न पद डिगने पावे ||7||
होकर सुख में मग्न न दुले दुःख में कभी न घबरावे
पर्वत नदी श्मशान भयानक अटवी से नहीं भय खावे
रहे अडोल अकंप निरंतर यह मन दृद्तर बन जावे
इस्ट वियोग अनिस्ठ योग में सहन- शीलता दिखलावे ||8||
सुखी रहे सब जीव जगत के कोई कभी न घबरावे
बैर पाप अभिमान छोड़ जग नित्य नए मंगल गावे
घर घर चर्चा रहे धर्मं की दुष्कृत दुस्खर हो जावे
ज्ञान चरित उन्नत कर अपना मनुज जन्म फल सब पावे ||9||
इति भीती व्यापे नहीं जग में वृस्ती समय पर हुआ करे
धर्मनिस्ट होकर राजा भी न्याय प्रजा का किया करे
रोग मरी दुर्भिक्स न फैले प्रजा शांति से जिया करे
परम अहिंसा धर्म जगत में फ़ैल सर्व हित किया करे ||10||
फैले प्रेम परस्पर जगत में मोह दूर हो राह करे
अप्रिय कटुक कठोर शब्द नहीं कोई मुख से कहा करे
बनकर सब “युगवीर” ह्रदय से देशोंनती रत रहा करें
वस्तु स्वरुप विचार खुशी से सब संकट सहा करे ||11||
Saturday, September 11, 2010
Sukh Aate hain Dukh Aate Hain
Sukh aate hain dukh aate hain
In aate jate sukh dukh main hum mast rehate hain
Gaate gaate fakira kahe jata
Koi paida hua, koi mar jata
Is janam maran ke khel main hum mast rehate hain
Kabhi maan mila jee bhar-bhar ke
Kabhi apmaan hua jee bhar-bhar ke
Is maan-apmaan ke khel main hum mast rehate hain
Guru gyan pitara khola hai
Ye jag saraa ik mela hai
Kshan-kshan badalte sukh dukh main
hum mast rehate hain
Yahi to jeena bhai jeena hai
Vish chodd diya amrit peena hai
Hum amrit pitee rehate hain aur mast rehate hain.
In aate jate sukh dukh main hum mast rehate hain
Gaate gaate fakira kahe jata
Koi paida hua, koi mar jata
Is janam maran ke khel main hum mast rehate hain
Kabhi maan mila jee bhar-bhar ke
Kabhi apmaan hua jee bhar-bhar ke
Is maan-apmaan ke khel main hum mast rehate hain
Guru gyan pitara khola hai
Ye jag saraa ik mela hai
Kshan-kshan badalte sukh dukh main
hum mast rehate hain
Yahi to jeena bhai jeena hai
Vish chodd diya amrit peena hai
Hum amrit pitee rehate hain aur mast rehate hain.
Saturday, September 4, 2010
Wednesday, September 1, 2010
Tuesday, August 24, 2010
Story of Raksha Bandhan
Once in ancient time a King named ‘Shridharma’ was ruling in the city of ‘Ujjain’. He had four Brahmin secretaries named ‘Bali’, ‘Brahaspati’, ‘Namuchi’ and ‘Prahlad’. The King was Jain but all the four secretaries were against Jainism having aversion.
Once great ascetic ‘Acharya Akampana’ with 700 ascetic Munies (Saints) came to Ujjain and stayed in the outer forest of the city. As the King heard about this great occasion he went to visit the Muni Sangha, at first four secretaries tried to prevent the King from the visit of Muni Sangha, but they failed, and they also went to visit the Munies with King Shridharma.
Acharya Akampana were well-known about the nature of King’s secretaries, so he had already ordered to all Munies in his Sangha to keep mum to avoid unwanted situation. The King reached there and prayed, worshipped the Acharya and Munies. But Acharya kept silence. While the King was returning from there, a Muni named ‘Shrut Sagar’ met them coming from the city, the Muni was unknown about the order of the Acharya and about the nature of King’s secretaries. Secretaries started unwanted debate with Muni Shrut Sagar. Muni Shrut Sagar was learned enough so he defeated secretaries in debate.
Thus the all secretaries felt demoralized before King, they returned silent at that time but they decided to take revenge with Muni Sangha. Muni Shrut Sagar also came to Muni Sangha, he told about the event to Acharya. Getting informed about this unwanted debate, Acharya sank in deep thought / worries. In the end Acharya ordered to Muni Shrut Sagar to keep standing at the place of debate whole night and to practice the penance & meditation.
In the night all the four secretaries came to the right place, they were very angry due the defeat in the presence of King. As they saw Muni Shrut Sagar standing there, they tried to kill Muni by sword. But as soon as they lift their hands with sword, the God of Forest sticked their hands in the lifted position. Now they were unable to move any where, they were kept standing in the same position whole the night. In the morning public saw the strange scene, they made insulting comments on the secretaries and prayed Muni Shrut Sagar for his penance and meditation.
As the King heard about this event, he ordered to all four secretaries to leave the city at once after demoralizing them.
The four secretaries left the Ujjain and wandering here and there, they reached Hastinapur. The King of Hastinapur, ‘Shri Padma’ appointed them as his secretaries. Once with the help of four secretaries King Padma defeated his enemy King Singhabala and arrested him.
The King Padma get pleased over the four secretaries, he asked Bali to demand a boon. After some thinking, Bali told, “I am not in need this time, when I will feel the need, I will demand”.
After some time, Acharya Akampana with seven hundred Munies arrived at Hastinapur. He settled his ‘Chaturmas’ there and stayed in the outer of city.
Then Bali after discussing with his three friends / secretaries, went to the King and asked him about the boon kept reserved for future and demanded the rule of city for 7 days. King Padma accepted the demand and went to his palace.
After getting rule of city, Bali started creating so many types of troubles over Muni Sangha. Seeing this whole, Sangha in the headship of Acharya Akampana give up meal and movement. They decided to keep mum till the trouble ends and went in the deep meditation.
At that time the younger brother of King Padma, ‘Shri Vishnu Kumar Muni’ were practicing deep penance. He was accompanied with so many types of super natural powers due to his penance, one of them ‘Vikria Riddhi’ (The power to expand the body as wish). The Guru of Muni Vishnu Kumar was present at that time in Mithila Nagari. Suddenly some words were spoken by Guru, ”today a great crisis has been created over Muni Sangha”. At that time ‘Kshulllaka Pushpadanta’ were sitting there, he asked about the crisis. Guru said that only Muni Vishnu Kumar may solve the problem. Kshullaka Pushpadanta went to the Muni Vishnu Kumar and told them about the trouble over Muni Sangha in Hastinapur and also told that only he was able to remove it. Muni Vishnu Kumar was unknown about the power of ‘Vikria Riddhi’ in him. He tested first and then left for Hastinapur.
First Muni went to his brother King Padma and asked him to do the needful. But King Padma told about the boon awarded by him to Bali. Knowing all about Muni Vishnu Kumar make himself as a ‘Vaman Brahmin’, went near Bali. At that time Bali was preparing for ‘Yagya’ (Yajna). As Bali saw the Vaman Brahmin in Yagya Mandapa, he got pleased and told Brahmin to ask anything at that precious time. Muni Vishnu Kumar in Brahmin’s look first denied for anything, but when Bali requested again and again, he demanded little land equal to his three foot steps. Bali asked Brahmin to demand a lot but Brahmin denied for anything and said that the little land will be enough for his rest of life. Bali agreed for this, as Bali agreed Muni Vishnu Kumar expanded his body up to the sky and placed first step on ‘Sumeru Parvat’ (Hill), second on ‘Manushottar Parvat’ (Hill), there was no space for third step now. Whole the universe got excited and disturbed due to this happening.
Due to fear Bali fell down in the feet of Muni Vishnu Kumar. Devs and Gandharvas prayed and worshipped Muni Vishnu Kumar and ended the crises. All the seven hundred Munies were brought out of the trouble and thus their lives were saved.
Bali and his friends begged pardon for their offence. All the present persons worshiped Acharya Akampana and his Muni Sangha.
After this Muni Vishnu Kumar returned to his Guru, accepted expiation. After practicing deep penance and meditation, ultimately he got freedom from world and attained salvation.
In the memory of this event, saving of seven hundred Munies from dangerous trouble, the festival of ‘Raksha Bandhan’ is celebrated on day of ‘Shravan Shukla Purnima’ (the night of full moon in month of Shravan / Savan).
Once great ascetic ‘Acharya Akampana’ with 700 ascetic Munies (Saints) came to Ujjain and stayed in the outer forest of the city. As the King heard about this great occasion he went to visit the Muni Sangha, at first four secretaries tried to prevent the King from the visit of Muni Sangha, but they failed, and they also went to visit the Munies with King Shridharma.
Acharya Akampana were well-known about the nature of King’s secretaries, so he had already ordered to all Munies in his Sangha to keep mum to avoid unwanted situation. The King reached there and prayed, worshipped the Acharya and Munies. But Acharya kept silence. While the King was returning from there, a Muni named ‘Shrut Sagar’ met them coming from the city, the Muni was unknown about the order of the Acharya and about the nature of King’s secretaries. Secretaries started unwanted debate with Muni Shrut Sagar. Muni Shrut Sagar was learned enough so he defeated secretaries in debate.
Thus the all secretaries felt demoralized before King, they returned silent at that time but they decided to take revenge with Muni Sangha. Muni Shrut Sagar also came to Muni Sangha, he told about the event to Acharya. Getting informed about this unwanted debate, Acharya sank in deep thought / worries. In the end Acharya ordered to Muni Shrut Sagar to keep standing at the place of debate whole night and to practice the penance & meditation.
In the night all the four secretaries came to the right place, they were very angry due the defeat in the presence of King. As they saw Muni Shrut Sagar standing there, they tried to kill Muni by sword. But as soon as they lift their hands with sword, the God of Forest sticked their hands in the lifted position. Now they were unable to move any where, they were kept standing in the same position whole the night. In the morning public saw the strange scene, they made insulting comments on the secretaries and prayed Muni Shrut Sagar for his penance and meditation.
As the King heard about this event, he ordered to all four secretaries to leave the city at once after demoralizing them.
The four secretaries left the Ujjain and wandering here and there, they reached Hastinapur. The King of Hastinapur, ‘Shri Padma’ appointed them as his secretaries. Once with the help of four secretaries King Padma defeated his enemy King Singhabala and arrested him.
The King Padma get pleased over the four secretaries, he asked Bali to demand a boon. After some thinking, Bali told, “I am not in need this time, when I will feel the need, I will demand”.
After some time, Acharya Akampana with seven hundred Munies arrived at Hastinapur. He settled his ‘Chaturmas’ there and stayed in the outer of city.
Then Bali after discussing with his three friends / secretaries, went to the King and asked him about the boon kept reserved for future and demanded the rule of city for 7 days. King Padma accepted the demand and went to his palace.
After getting rule of city, Bali started creating so many types of troubles over Muni Sangha. Seeing this whole, Sangha in the headship of Acharya Akampana give up meal and movement. They decided to keep mum till the trouble ends and went in the deep meditation.
At that time the younger brother of King Padma, ‘Shri Vishnu Kumar Muni’ were practicing deep penance. He was accompanied with so many types of super natural powers due to his penance, one of them ‘Vikria Riddhi’ (The power to expand the body as wish). The Guru of Muni Vishnu Kumar was present at that time in Mithila Nagari. Suddenly some words were spoken by Guru, ”today a great crisis has been created over Muni Sangha”. At that time ‘Kshulllaka Pushpadanta’ were sitting there, he asked about the crisis. Guru said that only Muni Vishnu Kumar may solve the problem. Kshullaka Pushpadanta went to the Muni Vishnu Kumar and told them about the trouble over Muni Sangha in Hastinapur and also told that only he was able to remove it. Muni Vishnu Kumar was unknown about the power of ‘Vikria Riddhi’ in him. He tested first and then left for Hastinapur.
First Muni went to his brother King Padma and asked him to do the needful. But King Padma told about the boon awarded by him to Bali. Knowing all about Muni Vishnu Kumar make himself as a ‘Vaman Brahmin’, went near Bali. At that time Bali was preparing for ‘Yagya’ (Yajna). As Bali saw the Vaman Brahmin in Yagya Mandapa, he got pleased and told Brahmin to ask anything at that precious time. Muni Vishnu Kumar in Brahmin’s look first denied for anything, but when Bali requested again and again, he demanded little land equal to his three foot steps. Bali asked Brahmin to demand a lot but Brahmin denied for anything and said that the little land will be enough for his rest of life. Bali agreed for this, as Bali agreed Muni Vishnu Kumar expanded his body up to the sky and placed first step on ‘Sumeru Parvat’ (Hill), second on ‘Manushottar Parvat’ (Hill), there was no space for third step now. Whole the universe got excited and disturbed due to this happening.
Due to fear Bali fell down in the feet of Muni Vishnu Kumar. Devs and Gandharvas prayed and worshipped Muni Vishnu Kumar and ended the crises. All the seven hundred Munies were brought out of the trouble and thus their lives were saved.
Bali and his friends begged pardon for their offence. All the present persons worshiped Acharya Akampana and his Muni Sangha.
After this Muni Vishnu Kumar returned to his Guru, accepted expiation. After practicing deep penance and meditation, ultimately he got freedom from world and attained salvation.
In the memory of this event, saving of seven hundred Munies from dangerous trouble, the festival of ‘Raksha Bandhan’ is celebrated on day of ‘Shravan Shukla Purnima’ (the night of full moon in month of Shravan / Savan).
Sunday, May 2, 2010
Mera Sahaj Jeevan
maora sahja jaIvana
Ahao caOtnya Aanandmaya ,sahja jaIvana hmaara hO |
Anaaid AnaMt pr inarpoxa Q`au`va jaIvana hmaara hO || Tok ||
hmaaro mMMMao na kuC pr ka, hmaara BaI nahIM pr maMo |
d`vya d```RYTI huJ-- saccaI ,Aaja p`<yaxa inahara hO ||1||
AnaMtao Sai>yaa^M ]Clao ,sahja sauK &anamaya ivalasaMo |
Ahao p`Bauta prma pavana, vaIya- ka BaI na para hO ||2|| nahIM janmaa, naihM marta, naihM GaTta nahMIM baZ,ta |
Agau$laGau $p Q`au`va &aayak, sahja jaIvana hmaara hO ||3||
sahja eoSvaya- maya maui@t, AnaMtao gauNa mayaI ?iw |
ivalasatI ina<ya hI isaiw, sahja jaIvana hmaara hO ||4||
iksaI sao kuC nahIM laonaa, , iksaI kao kuC nahIM donaa |
Ahao inaiScant prmaanandmaya jaIvana hmaara hO ||5||
Saantvanashtak
saaM<vanaaYTk
Saantica<a hao inaiva-klp hao ,Aa<mana inaja maoM tRPt rhao |
vyaga` na haovaao xaubqa na haovaao ,icadanand rsa sahja ipAao || Tok ||
svayaM svayaM maoM saba vastue^M ,sada pirNaimat haotI hO |
JYT AinaYT na kao[ jaga mao, vy`aqa klpnaa JauzI hO ||
QaIr vaIr hao maaohBaava tja, Aatma AnuaBava ikyaa krao ||1||vyaga` .||
doKao p`Bau ko &ana maaihM ,saba laaokalaaok Jalakta |
ifr BaI sahja magna Apnao mao, laoSa naih Aakulata hO ||
saccao Ba>t banaao p`Bauvar ko hI pqa ka AnausarNa krao ||2||vyaga` .||
doKao mauinarajaao pr BaI ,kOsao kOsao ]psaga huyao |
Qanya Qanya vao saaQau saahsaI ,AaraQana sao naih caugao||
]nako inaja AadSa banaaAao ,]r mao samataBaava Qarao ||3||vyaga`.||
vyaakula haonaa tao ,duK sao bacanao ka kaoJ ]paya naihM |
haogaa BaarI pap baMQa hI ,haovao Baya Apaya naihM ||
&anaaByaasa krao mana maaihM, duivaklp duKrup tjaao ||4||vyaga`.||
Apnao maoM savasva hO Apnaa ,prd`vyaao mao laoSa naihMM |
Hao ivamauZ pr mao hI xaNa xaNa ,krao vyaqa saMklaoSa naihM||
Aro ivaklp AikMica<kr hI, &ata hao &ata hI rhao ||5||vyaga`.||
Main Gyaanand Swabhavi hun
eSa KkukuUn LoHkkoh gqWaA
eSa gw vius esa Lo;aiw.kZA
ij dh eq>esa dqN xU/k ughaAA
eSa vjl v:ih vLi’khZA
ij ls dqN Hkh lEcU/k ughaAA
eSa jax&jkx ls fHkUu Hksn ls Hkh]
eSa fHkUu fujkyk gqWaA
eSa gqWa v[k.M pSrU; fi.M]
fut jl esa jeus okyk gqWaAA
eSa gh esjk drkZ&/krkZ]
eq>esa ij dk dqN dke ughaA
eSa eq>esa jgus okyk gqWa]
ij esa esjk foJke ughaAA
eSa ’kq)&cq) vfo:) ,d]
ij&ifj.kfr ls vizHkkoh gqWaA
vkRekuqHkwfr ls izkIr rRo]
eSa KkukuUn LoHkkoh gqWaAA
Saturday, March 27, 2010
Saturday, February 20, 2010
Navkar Mantra
Namo Arihantanam
I bow in reverence to Arihants
Namo Siddhanam
I bow in reverence to Siddhas
Namo Ayariyanam
I bow in reverence to Acharyas
Namo Uvajjhayanam
I bow in reverence to Upadhyayas
Namo Loye Savva Sahunam
I bow in reverence to all Sadhus
Eso Panch Namukkaro
This five-fold salutation
Savva Pavappanasano
Destroys all sins
Mangalanam Cha Savvesim
And amongst all auspicious things
Padhamam Havai Mangalam
Is the most auspicious one
I bow in reverence to Arihants
Namo Siddhanam
I bow in reverence to Siddhas
Namo Ayariyanam
I bow in reverence to Acharyas
Namo Uvajjhayanam
I bow in reverence to Upadhyayas
Namo Loye Savva Sahunam
I bow in reverence to all Sadhus
Eso Panch Namukkaro
This five-fold salutation
Savva Pavappanasano
Destroys all sins
Mangalanam Cha Savvesim
And amongst all auspicious things
Padhamam Havai Mangalam
Is the most auspicious one
Friday, February 19, 2010
Saturday, February 6, 2010
नवकार मंत्र
णमो अरिहंताणं
णमो सिद्धाणं
णमो आयरियाणं
णमो उवज्झायाणं
णमो लोए सव्व साहूणं
एसो पंच णमोक्कारो, सव्व पावप्प णासणो
मंगलाणं च सव्वेसिं, पडमम हवई मंगलं
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